Stories Told

It’ll be stronger than it was before it broke

I have a complicated relationship with the futon in my family room. My wife and I bought it while we were still married. The day we brought it home, I regretted the bright blue mattress cover that we chose. Later, as my marriage splintered apart, I spent a good year exiled to it at night. I couldn’t resent the situation, for it would acknowledge that our marriage was over, so I resented the futon instead. And then it was the one major piece of furniture I got in the divorce, the only thing I owned on which I could sit. I made myself feel glad to have it. Then bouts of mournful insomnia expelled me from my new bed back to the futon, where I could always eventually find sleep. I still start my nights on the futon, but wake later and stagger off to bed. More than a dozen years in, I’m no longer happy with its style, springs are starting to poke out on the sides of the mattress, and I still hate its cover. But I fall asleep on it so reliably that I’m reluctant to replace it. A new couch might not carry that nocturnal magic.

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My relationship with my futon is not as complex as the relationships with those I love, of course. I’m thinking specifically of my youngest son, a teenager. He broke the futon the other day.

My boy lives fully in the moment. He makes no plan and weighs no consequences. Once at motion, he tends to stay there; Newton would be proud. If you spent a day with him you might call him absentminded, but that would be an injustice. He becomes consumed by his activity and the world falls away. His inner world is his best friend. He lives there.

In that state, he has damaged or broken many things. I used to think he was careless or, worse, deliberate, and so I meted out consequences of loud and harsh words, limitations of his freedom, or both. But slowly, thankfully, I’ve come to see the truth: The boy means no harm. He is usually very surprised when he damages or breaks something.

Even though these things are just things, they do belong to somebody, usually me. They have an important purpose or some sentimental or emotional value, and I feel the loss.

My son matters more than these things, and so I absorb those losses. But it’s also my job to help shape the child. Trying to help him to be more self-aware was a losing game that frustrated both of us, and so I gave up. Perhaps time and life will bring this growth naturally. Meanwhile, I intend to teach him to repair the things he’s damaged – both physical objects and relationships. All of us sometimes damage our relationships through our quirks and limitations. All of us need to know how to make amends.

He was deep inside a video game when he leapt exuberantly backward and landed on the futon. I am sure he’s done this many times. But he was much smaller and lighter before a major growth spurt this summer, and the poor futon could no longer bear him. The main beam supporting the mattress split wide, and the futon collapsed.

I called my dad, who made custom furniture for a living for many years, and described the damage. “Easy,” he said. “Get some wood glue and some long wood screws. Glue the board together along the break and then drive the screws in every inch or two. It’ll be stronger than it was before it broke.”

I assembled the materials and the tools and called my son. I showed him what to do and had him do it. As he worked, I spoke gently about repairing damaged relationships. He is my son, and I love him, and he will always receive grace from me. He should accept no less from those who are in his life. But when he causes damage, he needs to try his best to fix it, if he can. I hope my words connected with him.

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The repair is ugly; we couldn’t quite get the halves of the board to line up on one side of the break. My son didn’t have enough strength to drive the screws all the way into the hard wood, so I finished them all. As we put the frame back together, I could feel our relationship coming back together, too. I hope he felt the same way. After we finished the repair we turned the futon back over and sat down on it. It supported us as before the break, and I could see the satisfaction of accomplishment in him. Here’s hoping this creates a connection in him that he can mend things broken, including relationships. That he should. That it’s satisfying to do it.

“It’ll be stronger than it was before it broke.” Was Dad really talking about my relationship with my son?

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Faith

Forgiveness isn’t reconciliation

It makes me crazy when I hear it said (especially by preachers or others teaching the Christian faith) that when you forgive someone, you must reconcile, returning the relationship to where it was before. It’s not true.

Hibbs Ford BridgeIn my last post I wrote about why and how to forgive – to suffer the loss and bear the pain, to no longer hold anything against the person who harmed you, and to give up your desire to get even. You forgive so you can be at peace.

Reconciliation is a separate step. Where forgiveness is about letting go of the past, reconciliation is about committing to a future – and sometimes it is best for a relationship not to have a future.

Even among people who haven’t harmed us, there are some who are a fit for us and some who aren’t. We routinely choose our intimates, friends, and associates based on any number of factors – shared values, common interests, demonstrations of care and concern for our well-being, and simple appeal. We don’t have to be tight with every person we encounter. We can’t be; there are simply too many people!

God can be tight with everyone; he is perfect and infinite, after all. God’s ideal is forgiveness and reconciliation, and that’s what he offered us at the cross. Jesus’s death gives us both forgiveness from and reconciliation with God, if we accept it as a gift from him. We get to be in relationship with him again, and he will not retaliate against us for our sins. I think God feels deep, deep sadness over every one of us who won’t accept his gift of reconciliation. It is much how we would feel if one of our children thumbed his nose at us and never came home again.

Canadian River BridgeGod wants us to live in peace with everyone, but I don’t think he means for us to keep opening ourselves up to harm. When Jesus preached at the mount, he said something that is frequently misapplied to justify reconciliation with someone who will harm us again and again.

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (NIV)

That’s Matthew 5:38-42. Jesus was only exaggerating a little to make a point; his whole sermon was filled with such hyperbole. Seriously, do you think he means for us to find to a mugger in a blind alley and say, “Here’s my wallet and my cell phone, and have a nice day?” Jesus himself was struck in the face in John 18:22; he demonstrates his point in John 18:23 where he doesn’t present the other side of his face to his aggressor. He doesn’t hit back or argue, either; he remains peaceable. Jesus is only trying to tell us to let God have vindication and mete out justice.

1880 bridgeI think God wants us to love ourselves enough to choose people who treat us well and build us up.

So when someone harms you, ask yourself:

  • How much did you value the relationship? Highly, moderately, lightly, or not at all? You probably value highly the relationship with a parent, a child, or your best friend of 30 years. You probably place much lower value on the relationship with a distant acquaintance.
  • How much damage was done? Extreme, moderate, or light? For example, someone deliberately burning your house down is far worse than someone casually saying something mildly offensive to you.
  • What does what the other person did say about their character? Was what they did way out of character for them, a one-time deal that is inherently unlikely to be repeated? Or was it consistent with who they are? It’s pretty simple: keep people with good character and shed people with bad character.
  • How well did the other person make amends? Fully, partially or imperfectly, or not at all? When someone harms you or lets you down, trust is damaged. Trust needs to be restored before reconciliation can be complete. Making amends is the first step in restoring trust. Trust builds over time as the other person continues to behave well.

Steel truss bridge, Mill CreekThe answers to these questions help you decide whether to reconcile fully, to end the relationship, or to redefine the relationship.

Let’s look at redefining the relationship for a minute, because it’s not an obvious outcome. It’s when you change the rules of the relationship to protect yourself.

In college, a buddy used to lend me his car sometimes. Once I brought it back with a very slightly wrinkled fender. I apologized all over myself. He told me it was all right, and that the little dent didn’t make his old beater look any worse. But he also said that he’d like it if I didn’t ask to borrow his car anymore. He was just as friendly to me after that, but there was this one limit to our relationship. Perhaps in time I could have rebuilt that trust and he might have let me borrow his car again. I ended up bringing my own car later anyway.

I once knew a woman with an alcoholic husband. She finally told him that while she loved him and didn’t want to leave him, she couldn’t tolerate his drinking anymore. She told him that when he came home drunk she would kick him out, change the locks, and cancel his debit card, for increasingly longer periods each time. When she let him come back home, she would treat him with love and respect. He eventually got into AA and got sober, but only after being kicked out like this a handful of times.

US 36 Wabash River bridgeStill, there are just going to be times when it’s right to call it quits permanently. Many years ago someone who was supposed to love me hurt me instead, repeatedly, in breathtaking ways. It took me several years to forgive and heal from the abuse, and to be at peace again. I sometimes encounter that person. I try to be polite and pleasant but keep interactions short and move on. I don’t think it wise to let that person be close to me in any way.

I’m thinking again about the college roommate who stiffed me for the $400 phone bill, whose story I told in my last post. He called me trying to apologize. He tried to rebuild my trust by sending me money every couple months towards the debt. Yet I spurned him until the debt was repaid in full. My heart was in the wrong place.

Thankfully, my friend forgave me for that.

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Faith

The mechanics of forgiveness

$400 bought my resentment and scorn.

Roadside flowers 2010When I was in college, one of my roommates had a girlfriend who still lived in his hometown. He missed her a lot, and spent a couple hours on the phone with her every night. One day he abruptly quit school and moved back home to be with her.

The next phone bill was for $400. (Remember when we paid by the minute for long distance?) He’d left me no way to contact him, so there I was, left to pay this enormous bill. Oh my goodness was I ever angry.

After a couple months, he called and wanted to talk with me. With a huff, I said I wouldn’t take the call. He called a couple more times but I still wouldn’t have anything to do with him. But then he sent me a check for $50. Another small check followed, and later another, and then another, and after about six months he’d paid me back in full. And then I was able to let go of my anger. I forgave him, and I was willing to be his friend again.

And I had it all wrong. All wrong.

Roadside flowersFor those of us who follow God, it’s clear that God wants us to forgive and be reconciled when others fail us. Jesus even made it part of the model prayer: forgive us our sins, as we forgive those who sin against us. The whole point of Jesus going to the cross was so that God could forgive us and be reconciled to us. Forgiveness and reconciliation are simply core to the Christian life. Yet the Bible is maddeningly silent on why (other than because God said so) and, especially, how we should do that.

To fill in some of those gaps, I’m going to have to invoke the Nazis. Please bear with me.

When I lived in Terre Haute, a woman named Eva Kor was frequently in the news because she built a holocaust museum there. Terre Haute might seem like the last place you’d expect to find such a museum. But that’s where Eva ended up after having been liberated from the Auschwitz concentration camp.

Eva had a twin sister, Miriam. When Eva’s family arrived at Auschwitz, the girls were separated from their family, whom they never saw again. They certainly all died in the gas chambers. Meanwhile, Eva was injected with something – bacteria, a virus, something deadly – and was left to die. This was the practice of Dr. Josef Mengele, who gathered twins in the camps to experiment on them. He would inject one twin and wait for death, then quickly kill the other and autopsy both bodies to compare them.

Hello, Spring!Unexpectedly, Eva survived her injection. At about the same time, the camp was liberated and Eva and Miriam were freed. But can’t you imagine how Eva must have felt? Her anger, resentment, and emotional pain had to be off the charts.

Yet in time she chose to forgive. In 1993, Eva flew to Germany to meet with one of the doctors who worked at Auschwitz. They went together to the camp, which still stands as a memorial to the slaughter. And there, in front of reporters and cameras, she said it: “In my own name, I forgive all Nazis.”

You would not believe how angry this made many of the other concentration-camp survivors. Their pain and anger was just too deep for them to let go. But Eva Kor is certain that she did the right thing. She will tell you that her forgiveness does not mean she has forgotten what happened. She just chooses not to hold it against the Nazis anymore, so that she can be at peace.

Peace – this is why we should forgive. Holding on to anger, resentment, and bitterness harms us. Like a loving parent, God does not want to see us harmed. And when we harbor those feelings, it can lead us to treat others poorly, or to retaliate against the one who harmed us. God doesn’t want to see us harm any of his other children, either. Even if you don’t follow God, peace is an incredibly compelling reason to forgive.

First colorTo forgive means simply to let go of resentment, to no longer hold something against someone. It means that you accept what happened to you. It doesn’t mean that it didn’t happen. It doesn’t mean that you agree with what happened or think it is right. It also doesn’t mean that you automatically have to restore the relationship with the person who harmed you. It means only that you take the hit, suffer the loss, bear the pain, and give up your right to get even. The pain will eventually subside, and you will be left with peace.

Sometimes it takes a very long time for the pain to subside. Consider Eva Kor, who announced her forgiveness almost 50 years after the fact. I haven’t had anything as monstrous happen to me as happened to Eva, but I’ve learned a few things about how to forgive, and here they are.

  1. Don’t wait for someone who has hurt you apologize or to make it right. They might never. Sure, it’s easier to forgive then, but if you wait for that, you will carry your pain until you do.
  2. Pour out your heart to God. Let him know the pain you feel. Ask him to heal you, to ease your pain. If you don’t believe in God, pour your heart out to a trusted friend.
  3. But try not to keep turning it over in your mind, because it can become a self-defeating bad habit. When you find yourself ruminating, distract yourself. Go to a movie, get out of town, call a friend – fill your mind with something else.
  4. Keep asking God to bless that person, to watch over and protect that person, and to lift that person up. Remember Matthew 5:43-45: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.” (Again, if you don’t follow God, then decide within yourself to always wish that person well.)
  5. Cultivate compassion for the person who harmed you. Try to understand why they may have behaved that way – what happened to them that made them behave so badly toward you? We all have a backstory that explains who we are and how we behave. This isn’t meant to excuse their behavior. It’s just meant to soften your heart.
  6. Some days you’ll wake up willing to forgive but as the day goes on your anger and pain will be more intense than ever. This is just how it goes sometimes. Forgiveness can be a day-by-day thing. When this happens, just get up tomorrow and decide to forgive anew.

Can you see how forgiveness is a process? The bigger the hurt, the bigger the loss that must be grieved, and that takes time and attention.

What do you do to forgive that I haven’t listed? Please share in the comments. And in my next post, I’ll talk about reconciliation – why it’s a separate step from forgiveness, and when it may not be a good idea, even though it’s God’s ideal.

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Sometimes a broken relationship
can’t be mended. Read more.

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Faith, Personal

Unrightable

A friend has wanted to talk lately about the hard work of forgiveness, so I’ve been thinking about what I’ve learned about it over the past few years.

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Not long enough ago I hurt someone pretty badly and was hurt back as badly in return. We had cast down the china teacup of our relationship and it shattered. The best repair we could manage leaked through its glued seams. It wouldn’t hold and we came apart for good.

That experience taught me a lesson that seemed paradoxical at the time but is now so obvious that it’s elementary: Getting over being hurt means accepting the pain. It doesn’t go away as long as you deny it. It doesn’t go away as long as you ruminate on it, where it builds resentment. Acceptance is the only way through; acceptance accomplishes most of the healing. As I worked at simply letting myself hurt – and it hurt a lot – the pain diminished and disappeared, and I came to no longer hold anything against that person.

Because I’m given to foolish fantasies of a harmonious world, I also learned a second, more difficult lesson. I always thought that when I forgave, it was to be as though the wrong never happened and that I should be reconciled to the one who hurt me. God says that when he forgives, he remembers our sins no more. He gives second, fifth, ninety-fourth, and seventy-times-seventh chances. It was hard for me to see that while God loves reconciliation, he also does not want me to keep putting myself in harm’s way. Two people can simply not be good for each other. Maybe one or both have a nature that’s toxic to the other. Maybe the number or severity of past hurts make it too hard to rebuild trust. Maybe their needs conflict in too many ways. So sometimes the best way I can care for myself is to let the other person go. I’m sure that a few people are best off having let me go, too.

Photo credit: Matt Reinbold

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